000 | 03974namaa2200409 i 4500 | ||
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003 | OSt | ||
005 | 20250223033033.0 | ||
008 | 230301s2022 uax frm 000 arand d | ||
040 |
_aEG-GiCUC _bara _cEG-GiCUC _dEG-GiCUC _erda |
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041 | 0 |
_aara _beng |
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049 | _aإيداع | ||
082 |
_a896.392 _221 |
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092 |
_a896.392 _221 |
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097 | _aM.Sc. | ||
099 | _aCai01.16.02.M.Sc2022.وس.ص | ||
100 | 0 |
_aإعداد وسام جار النبي السيد الحلو، _eإعداد. |
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245 | 1 | 0 |
_aصورة الآخر في الأدب الشفاهي السواحيلي : _bالحكاية أنموذجًا / _cإعداد وسام جار النبي السيد الحلو ؛ إشراف راجية محمد عفت، أيمن إبراهيم الأعصر. |
246 | 1 | 5 |
_aThe other image in Swahili oral literature : _btale as amode |
264 | 0 | _c2022. | |
300 |
_a423 صفحة ؛ _c25 سم.+ _eCD |
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336 |
_2rda content _atext |
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337 |
_2rdamedia _aUnmediated |
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338 |
_2rdacarrier _avolume |
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502 | _aأطروحة (ماجستير)-جامعة القاهرة، 2022. | ||
504 | _aببليوجرافيا: صفحات 209-213. | ||
520 | _aThe research presented in our hands adopted an attempt to monitor the image of the other in the Swahili oral literature; Specifically the story from him, and the images of the other included: the image of the Arab other as representative of the external and ethnic other, with which the Swahili popular group dealt directly socially, politically and economically, which resulted in a strong presence of the Arab in Swahili folk tales. In the Swahili society, through the various social roles that we consider important and influential in all societies, not only in Swahili societies. The most important social features and human traits of these personalities were identified, and how the Swahili group dealt with these rich models in a manner befitting the spaciousness and richness of African collective creativity, in particular the Swahili of it. This research did not neglect the theoretical framework, which was considered a center in its orbit, trying to find out how the Swahili Arab saw a form and traits, whether he was a ruler, a fool, or a wise one, and how the Swahili in his spontaneous literature dealt with his other half, how he punished him when he erred and how he rewarded him when he was injured. Accordingly, it was necessary that the theoretical framework of the research be exposed to the concepts that were included in the subject of our research, such as the concept of the other and its relationship to comparative literature. Forty-two tales were translated by the researcher from Swahili into Arabic for the first time, and they were all appended (Swahili texts and their Arabic translation) at the end of the research. The research has settled in its final form in three chapters, the first of which is: The Other and the Swahili Folktale. The framework and the concept, and the second of it was devoted to studying the image of the Arab Other and came under the title: The Image of the Arab Other in the Swahili Folktale, while the third chapter was entitled: The Image of the Woman in the Swahili Folktale. | ||
530 | _aصدر أيضًا كقرص مدمج. | ||
546 | _aالنص بالعربية والملخص بالإنجليزية. | ||
650 |
_aالأدب السواحلي. _21 |
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653 | _aالأدب الشفاهي السواحيلي | ||
700 | 0 |
_aراجية محمد عفت، _eمشرف أطروحة. |
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700 | 0 |
_aأيمن إبراهيم الأعصر، _eمشرف أطروحة. |
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856 | _uhttp://172.23.153.220/th.pdf | ||
900 |
_b01-01.2022 _cراجية محمد عفت. _cأيمن إبراهيم الأعصر. _dعلي أمين اللبودي. _dوائل نبيل عثمان. _Uجامعة القاهرة _Fكلية الدراسات الأفريقية العليا _Dقسم اللغات الأفريقية |
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905 |
_aMohamady _eEssam |
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942 |
_cTH _2ddc _e21 |
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999 |
_c162474 _d162474 |